Job Chapter 31

Job 31

Job eighth reaction continues... 

1 Do you understand why a covenant with a bride/virgin should be cut/made before all eyes? 

2 since the top-most place above is for the Extremely Mighty God (Eloahh eloah), who are those in elevated places? And what is our heritage, if our lot/portion, is with the overpowering/burly one (shadday)?

3 why is misfortune strange/alien to us? Why are they exerting themselves on practicing an injustice to us?

4 have you seen someone in that way and did you reckon/record something about his steps/strides?

5 they walk around on their feet into self-destruct, because their senses/faculty of perception is on fraud/deception.

6 Just as a pair of scale will weigh things, the Extremely Mighty God (Eloahh eloahh) knows people with amazing-innocence for HIS Justification.

7 - because you could have walked all along with your heart/mind adhered to HIS way; and both your eyes and steps later bend away, so that, the palm of your hands got stained. 

8 If what you sow is well rooted down, even the offsprings/progeny of another person will eat from it.

9 if the heart of your wife is lured/enticed, she is like a gate-way - for neighbours who had laid ambush for you. 

10 and a wife that is grinding meal for another person - has submitted to/bent knees for another man; - 

11 - and that is a plan/plot unto perversity before a Judge/Magistrate:

12 Fire is a doom, if it devours the produce/crops that has got rooted down. 

13 there should be a contention somewhere, in case, both male slave and female slave reject/detest a verdict.

14 Who is the main-Leader (Ela) that will rise up to oversee what is being done and restore things?

15 who is the One that will produce (food) for the belly, and prepare for those that will be created in the womb? 

16 because, there are some, that will deny the eyes of the weak-people, their pleasure, and bring widow to an end;

17 - there are some that will devour the orphans/fatherless, by eating their pieces of bread;

18 - but, there is a one, that will guide the youth to grow things for the belly of their fathers and mothers.

19 - -again, there are some that will see that the raiment and garment of the needy perish, 

20 - -and there are some that will bless and warmed up a lamb that its fleece/wool has been extracted. 

21 - again, there are some that will see orphans/fatherless at the gate, waving their hands for seriousghelp, but --

22 - - would burst the reeds/stalks on their upper back/shoulder-blade with arm/elbow, so that, it will fall down from their shoulders. 

23 therefore, this main leader is the one who CAN bear (the burden) of sudden alarm and misfortune (of others). 

24 it is said, though gold is as blemishes/stains, it is like a loin/flank they can put their trust/confidence upon.

25 and if their hands found it in abundant, so vast/enormous (kabbiyr) is the force of men that will rejoice,

26 they will walk around in the light of the moon, to give praise for seeing this precious/costly thing. 

27 If your heart is lured/enticed, your weapon can be as much hidden and secret as the edge of your hand.

28 It is a perversity for the main-leader (el) - to be accusatory/criminal and deny/feign things about the ONE above/at the top -

29 - because, some may be found rejoicing in stirring up evil and hate those who are in calamity.

30 - some may demand souls to take an oath/swear, so that they will give the palate of their mouth to commit sin;

31 it is said, the adult should give/supply flesh to those in his tent till they are satisfied:

32 Strangers will lodge overnight outside, though the gate in their path is opened wide:

33 the crime/revolt of Adam (the first man) would have been covered up, but he was someone who concealed/hid his perversity in his bosom - - 

34 - -the contempt from the family/class of species who were at the gate could have been silenced. However, was he afraid of being terrified/shattered by those abundant multitudes, as he went out?

35 - it was written that a certain man, also listened to the overpowering/burly one (shadday), and the respose to the controversy in the book was that, he was given a mark/label. (Gen 4:15)

36 So, for our shoulders, to be lifted up (squared) and to wear/tie our crown, - 

37 - the commander/governor should boldly declare that everybody should come near in their numbers, even in regular-steps/strides, - 

38 - unto the soil, even to weep and cry out altogether on the furrows/ridges;

39 that the masters/the owners who blow away the strength of souls will eat their money;

40 so that, thistles/thorns will come out for them instead of wheat and instead of barley, stinking weeds. This end the spoken-words of Job.

Job Chapter 32

Job 32

The submission of young guy Elihu, who was probably living with Job

1 The three mortal-men rest/desist from answering Job, for being a Righteous person in his/their own eyes:

2 this kindled the anger of Elihu the son of BarachEl, a Buzite, from families of Ram (ref: Ruth 4:19) - because as for Job, mighty-leaders (Elohim) should JUSTIFY souls and this has kindled his anger.

3 The anger of his three friends are also kindled, and they found Job condemned in their replies.

4 and Elihu waited for them on the matter of Job, because they are older in days, 

5 but Elihu saw that the reply from the mouth of these three mortal-men had kindled his anger. 

6 so, Elihu the son of Barachel, a Buzite, answered and said, though I am young in days - and like crawling larva/immature being, I fear to show my opinions/know-how before the aged men.

7 it is said, what we know in abundance by wisdom in years, we can rehearse in days.

8 surely, we understand that the breath of mortal-men and the overpowering/burly one (shadday) is from the SPIRIT (of God):

9 the aged-men are abundantly wise and should understand the verdicts:

10 because, the opinions/know-how has been shown to them and they are to say what they have heard.. 

11 I was patient to listen to your reasoning/insight on this matter, as it has been researched, words by words:

12 I understand that Job can be convinced/corrected (yakach) from his utterances and responses.

13 it is said, even if something of wisdom is found in an ordinary-man, the main-leader (el) can scatter/dispersed it away; - 

14 - even if his words are of value/set in order and his utterances can restore things,

15 he may be dismayed/shattered by their responses, according to how his words were transcribed. 

16 I have waited to answer, I had stand still for you to speak/rehearse,

17 I will show my opinion/knowledge on the portions you have answered.

18 I am full of words in my belly and pressed by my spirit;

19 just as wine can split/rend open a thing, new things from the belly of someone could be opened up by familiar/ancestral beings/spirit (ob). 

20 And as he will open his lips to answer, the spirit in him will speak. 

21 Men could have lifted up their faces to Adam, for their resting position. 

22 but, in a little while, I know, things will be done that will lift up (another) resting position.

Job Chapter 33

Job 33

Elihu continues... 

1 Job should on the contrary, hear my words and hearken to my spoken-words:

2 I will open my mouth, and my tongue will speak from the palate of my mouth. 

3 the utterances of my lips are from a pure knowledge and I speak from upright mind/heart:

4 Both the main-leader (el) and the overpowering/burly one (shadday) were created and lived by the breath of the SPIRIT (of God) - 

5 because things that are positioned and arranged in order can restore faces. 

6 however, things like a wink from the main-leader (el) can sometimes be like a sticky-clay from his mouth. 

7 and at a time of terror (like this), even a saddle (on horse back) could be burdensome. 

8 It is said, ears are for hearing, both the sound and the words:

9 If you are clean from the revolt (of Adam) you should also be innocent from your own perversity:

10 if you find out, there is any movement/motion from the enemy, he could be contriving/calculating something. 

11 so, you should guard your feet on the path like you put them in a stock. 

12 As mortal-men are multiplying/increasing (rabah), so, the Extremely Mighty God (Eloahh eloahh) should respond by JUSTIFYING them;

13 I will respond by contending with all the spoken words:

14 one: how the main-leader (el) was fenced in, and two: how he spoke/rehearsed.

15 Either in a dream, when mortal-man sleep-deeply in his bedchamber in the night - or in a vision, when he falls into trance/daytime-nap- - 

16 - - a sealed/authenticated transmitted-messages may be revealed into the ears of mortal-men.

17 - the deed of Adam as a valiant-man could have been covered up, if he had turned away from his pride/arrogance; 

18 - and all the souls of the living beings could have been withheld from crossing over into the pit like things sent away/a shot-missile:

19 - we would have been convinced/corrected (yakach) on the abundance of controversy around bones that are resilient/continually in pain on beds:

20 - the longing of the living souls for food and even for contaminated edibles, 

21 - and seeing bones bare-plain, mirrored on flesh, would have come to an end. 

22  Whenever living-being dies, their souls are drawn to pit. 

23 if there should exist ONE person, who will boldly declare Adam upright out of thousands of angels that mocked him, 

24 we can say, those who are descending into the pit will be shown mercy and find a cover-up/ransom to redeem/retrieve them. 

25 so that, their flesh can be fresher/rejuvenated like in their childhood and days of their adolescence be restored.

26 One person that will burn incense/pray and clamour to the Extremely Mighty God (Eloahh eloah), for HIS Face to be pleased with mortal-men and to see them turned back to righteousness (tsedaqah).

27 it is said, if upright man is fenced in and still trespass; even a mortal-man will equally act perversely. 

28 so, to ransom living beings from crossing over to the pit, and for souls to see light;

29 at this moment/occasion, the main-leader (el) who will carry out this thing will be like three-valiant-men in him.

30 because if the souls of the living beings are restored, it is like shining light into the pit. 

31 hearken to me, Job; devise in silence and listen as I speak/rehearse.

32 words exist to be spoken that will restore you, if you delight in being justified (tsadak).

33 devise in silence and listen to thousand folds of wisdom.