Mark Chapter 1

Introduction 

Mark, also called John Mark is a sibling of BarNabas, he was the cause for the altercation between Paul and BarNabas. The source of his account is purely from Peter (1Pet 5:13), written about A.D 67. There is no record of genealogy of Jesus, because, that was a proof from Paul in his effort to convince the Jews that Jesus is the coming Messiah to sit on the throne of David as the future King of Israel. Mark presents Jesus as an action leader with his use of the word 'immediately' and was very very brief by not elaborating so much on some account in the biography of Jesus. 

Note: Nero persecution was in A.D 64. And Jerusalem destruction was in AD 70.

Mark 1

John the baptizer, prepared the mind of people ahead of Jesus

1 By the early stages of the gospel of Jesus Christ, the Son of God:

2 as, it was written by prophet Isaiah, behold, I send my messenger before your appearance, who will thoroughly prepare your way;(Mal 3:1),

3 and the shout in the desert, with a voice: prepare the way of the Supreme God, make HIS paths straight; (Is 40:3), 

4 John happens to be baptizing (total immersion in water as a ceremonial ablution) in the desert, and preach the repentance unto freedom from sin.

5. And all the Judean regions proceeded to him, and those of Jerusalem, confessing (exomologeo) their sins and all were baptized under him in River Jordan. 

6. John who was clothed in a leather of camel and a hairy thick-belt around his loin; eat wild/feral-locusts and honey.

7 he preaches and say, the One, who is Mighty is coming after me, Whom I am not a competent one for Him to stoop down, and loosen the strap of His sandals.

8 I, baptize/immerse you (in) water, but, He will baptize or (overwhelm) you in Holy SPIRIT.

After John baptizes Jesus, Holy SPIRIT overwhelm/baptize Him

9. And it happened that, in that day, Jesus from Nazareth of Galilee, came and was baptized in Jordan under John.

10. And immediately, as He ascend out of the water, He is aware of sky/heaven, split open, and the SPIRIT in the manner of a pigeon, descend into Him.

11. And a voice was generated, out of heaven, You Are MY Beloved Son, in Whom I AM well pleased.

12. And immediately in the desert, He is unto casting out of spirits. 

13. He was in a desert even for forty days and amid wild-animals. He was also tempted under satan; and Angels do serve/minister to Him.

Jesus preaches in Galilee 

14. Even, amid this, John was delivered up, and Jesus came into Galilee, to preach the gospel of God;

15. saying, the time is fulfilled and the kingdom of God is approaching; repent (think differently/reconsider) and believe in the gospel.

Four Fishermen called as Disciples

16. And, as He passes around the sea of Galilee, He saw Simon and Andrew, who is Simon's brother; throwing (fishing net) into the sea; no doubt, they are fishermen.

17. And Jesus tells them, come here behind Me, and I will make you to become Fishers of men.

18 And immediately, they left their net, to follow Him.

19. And as He advances further a little, He is aware of James, and John his brother, the sons of Zebedee, also mending their nets in a boat.

20. However, He called them, and immediately, they left Zebedee, their father with the hired servants in the boat and went off, following Him.

@ Capernaum Jesus teaches and command demons out with authority 

21. And as He goes into Capernaum;  He immediately enters into the synagogue, on the Sabbath day and teaches. 

22. And they were amazed upon His teaching; for, He has been teaching them as One Who has authority, and not as the Scribes.

23. and a man who has been in their synagogue, screams by an unclean spirit, straightway;

24. saying, why me and You, Jesus, the Nazarene? Why coming to fully destroy me? I am aware of Who You Are. oh, The Holy One of God!

25. And Jesus rebukes it, saying, silent! and depart out of him. 

26 the greatest part is the voice that cried out, as the unclean spirit throws him into convulsion, and comes out from him.

27. And all were amazed, in so much that, they reasoned together towards themselves; what is this new-age doctrine/teaching? He commands even unclean spirits, with authority, and oh! they obey Him.

28. And immediately, His report/fame, spread abroad, everywhere unto all the towns round about Galilee.

Peter's mother-in-law healed of fever

29. And immediately, He proceeds out of the synagogue, and comes into the house of Simon and Andrew, with James and John, 

30. And the mother in law of Simon was lying down of high temperature. And immediately they told Him about her.

31. He approaches her, and hold her hand and raised her up. And the fever left her, and she serves them. 

Many are healed in the evening of Sabbath day

32. Moreover, it becomes evening, when the Sun is going down, and they carry all those who are having diseases, and those possessed with demons to Him.

33. and everyone in the city were gathered together towards the door.

34. and He ministers healing (therapeuo) to many sick ones and those having diverse of maladies, and cast out many demons, and do not permit them to preach, in that, they know Him (to be the Christ/Messiah). 

35 And very much into the night-time, , He stands up, and proceed out and go away into a desert/solitary place and make prayer, even unto the morning. 

36 And Simon, and those who are with Him, searched for Him.

37 And they find Him, and told Him, oh! everybody is seeking for You.

@ Galilee, Jesus Preaches and instantly cleanses a leper who felt  Jesus would not do it. Compare to Lk 17:12

38. And He told them, we have to move into another town, at least to preach even there; no doubt, I have come forth unto these things.

39. And He comes unto their synagogue, preaching to the whole Galileeans, and casting out demons.

40. And a leper comes towards Him, kneeling down and imploring Him, telling Him, that, provided You CHOOSE (desire), you can cleanse me:

41. And having His bowel yearn (splanchnitheis) or feel sympathy, He stretches forth His hand, touches him, and say, I desire, be cleansed.

42. And immediately, the leprosy (scaliness) went off away from him, and he was cleansed;

43. even by snorting with anger/being overwhelmed with strong emotional response; it was cast out of him immediately. 

He was given the same instructions as in Lk 17:12, but never obey too

44. So, He  says, Behold, do not tell even one man anything. But, depart from here, to show yourself to the High-Priest, and offer up those things which Moses commanded, concerning your cleansing, unto a testimony (something evidential) to them.

45. But, he proceeds forth, and started to publish it to many people and to spread the matter abroad. In somuch that, it is no longer possible for Him to enter into the city openly, however, He was outside in the desert place, and they are going towards Him from every quarters.

(note: this is the only thing that would have given Jesus a good record with the Pharisees and chief priests. But he never do it.) 

Mark Chapter 2

Mark 2

Jesus free a paralyzed man of his sin by Emperor unction.

@His house in Carpernaum,

1. And again, He enters into Capernaum; and having heard that, He has been in the house throughout the day;

2 even very many people convened, such that, they no longer have space, not even towards the entrance; as He preaches the words to them.

3. And coming towards Him, is a paralyzed man, carried and lifted up by four men.

4. And they can not come near to Him because of the multitude, so, they uncover the roof (thatch) where He has been, and having removed it, they lowered the bed where the paralytic was lying.

5. and Jesus stared at their Faith (persuasion), and told the paralytics, son, I let you go of your sins.

6. But, there are some Scribes there, who are deliberating in their hearts:

7. What a blasphemey! why would this Man talked this way? Who is able to let-go of sin, if not The only ONE, God?

8. And immediately, Jesus perceived by His Spirit, what they deliberate in themselves, and He told them, why are you deliberating on these things in your heart?

9. Which one is an easy task; to say to the paralytics, I let go of your sins, or, rise up, lift up your bed, and walk?

10. But, at least, you are aware that children of Adam have Authority {upon earth to forgive/let go of sins) - so, having spoken to the paralyzed man,

11. who has risen up, He says, you, lift up your bed, and go away unto your house.

12. And he arose and lift up his bed and immediately proceeds forth in front of everybody; in such a way that, everyone was amazed, and glorified God, saying that, not even at any time, we see (things) in this way.

@ sea side, a Levite (Matthew=H4993) (decath collector) that changed to tax collector was changed to new-age people's collector instead.

13. And again, He proceeds close to the sea, and all the people come towards Him, and He teaches them.

14. and as He passed along, He stares at a levite (*levis), and tells him, follow me. **INSTEAD of sitting down, receiving custom upon the tax booth, he stands up to follow Him.

 [note: * levvis means "of the tribe of Levi" ; and ** (alphaeus was wrongly translated as a name from the Hebrew word=H2501 meaning "instead or exchange"] 

15. And He happens to sit at a meal in His house, because, very many people have been following Him and very many tax collectors even sinners sit at table with Jesus and His disciples. 

16. So, the Scribes and the Pharisees, see Him eating amid the sinful tax collectors, and ask His disciples, why is it that He, even eats amid the tax collectors, who are sinners?

17. And Jesus heard them and says, those people with strength, have no need of a physician, but those who have sickness. I have not come to call the Righteous ones, but the Sinners (to repentance). 

Jesus responded to why His disciples will not fast now like others.

18. And the disciples of John (the baptizer) and those of Pharisees have been on fasting. So, they come even to ask Him; because of why are the disciples of John and disciples of Pharisees, fast, but Your disciples do not fast?

19. And Jesus asks them, can the sons of bride-chambers, in which there is a bridegroom, be fasting with him? Never. As long as they have the bridegroom amid them, it is not the time they can fast.

20. But, days are coming, when the bridegroom will be taken away from them, and by that time, they will fast in those days.

21. Not even one person, will sew an untreated/raw patch (emblem) upon a torn piece of cloth. If at all, there will happen to be a worse split/tear, away from the old garment. Moreover, at the fullness/completion of the modern/new age, THEY will be lifted/separated away from the old. (Matt 9:16).

22. And not even one person will pour fresh wine into an old leather-bottle; and if at all, the leather-bottle will burst and the wine will spill out, even the leather-bottle and the wine will perish. On the contrary, at new-age, wine will be poured into a fresh leather-bottle.

Sons of Adam are to be in charge over their sabbath (Rest)

23. And it happens on a sabbath day, as He passes through a corn-field, and His disciples begins to pluck the heads/ears of grains which are being PRODUCED on the way. 

24. and the Pharisees ask Him, behold, why doing things which is not lawful (on) the Sabbath?

25. And He told them, haven't you ever read at any time, what David did, when he had need and those with Him were famished?

26. How he entered into the house of God in the day of Abiathar, the High-Priest, and ate show-bread (set forth bread), and give those that were together with him, which is not lawful to eat, except the priests.

27. And He told them, Sabbath/rest had come into being because of man, and not man because of Sabbath. 

28 therefore, the sabbath of the SUPREME LORD is also for the sons of Adam. (Matt 12:8).

 

Mark Chapter 3

Mark 3

Jesus prove to keepers of Torah, that doing good on Sabbath-day cannot be condemned

1 Again, He enters into a synagogue, and a man had been there, who have a dried hand.

2. and they closely watch Him, at least to accuse Him, if He will offer therapy service of healing (therapeuo) to him on the Sabbath-day. 

3. And He tells the man who {have his hand} withered, rise up in the middle.

4. And He asked them, is it lawful on Sabbath to be a well-doer, or a bad-doers? To save souls, or to kill? But there was a hush/muteness.

5. So, He looks all around them with anger, and being grieved upon the callousness of their hearts, He tells the man, stretch out your hand, and he stretches it out, and his hand was restored [healthy as the other] 

6. And immediately, the Pharisees with the Herodians (Herod partisans),  proceeds to give the counsel against Him, on how to fully-destroy Him.

Many people troop after Jesus 

7. And Jesus with His disciples, withdraw toward the sea; And very many multitude, away from Galilee, and from Judea, follow Him. 

8. And many multitude, who have heard as many things as He had done, from Jerusalem, and Idumea (Edom/region east and south of Palestine), and across the Jordan, and around Tyre and Sidon, come towards Him.

9. And He tells His disciples, at least, a boat should continually serve Him, because of the multitude, lest they should throng on Him.

Demons are forbidden to preach but are to be cast out

10. No doubt, as many that have diseases, fall upon Him, at least to touch Him. In so much that very many were ministered healing-therapy to. 

11. And when the unclean spirits see Him, they prostrated to Him, and scream, saying; You are the Son of God.

12. And He, forbid  many of them doing it, at least not to manifest. 

Twelve Apostles are chosen by Jesus

13. And as He goes up unto a mountain, He invited those whom He has chosen; and they go aside toward Him.

14. And He makes twelve {whom He named the Apostles (the SENT)}, at least to be with Him, and at least to send them out to preach. 

15. And to have Authority to cast out demons, *and to heal the sick*. 

16. and He made the twelve; and imposed a name, Peter (to) Simon;

17. And James, the son of Zebedee, and John, the brother of James; and to them, He imposed a name Boanerges which is sons of thundering noise. 

18. And Andrew, and Phillip (fond of horses) and Bar-Tholomeous and Matthew, and Thomas (twins), and James, a son of Alphaeus, and Thaddeus, and Simon the zealous,

19. and Judah Iscariot (inhabitants of kerioth), who even betrayed Him.

@home in capernaum, the house was jam-packed, but Jesus' family  were yet to believe in Him

20. And He comes into the house, and multitudes again convened, such that, they can not even eat, any loaf of bread.

21. And it was heard, that those who are very close to Him (Jesus family), are coming forth to use strength to seize Him; because they said, He is out of His mind.

Jesus educated and warned the Scribes for sinning against the spirit

22. And  the Scribes from Jerusalem, came down, to say, He has belzeebulb (a deity of Ekronite); and cast out demons by the chief-ruler of demons. 

23. And He calls them near, telling them in parable, how is it possible for satan to be casting out satans'?

24. And if a kingdom is divided upon itself, that kingdom cannot stand.

25. And if a household is disunited upon itself, that household cannot stand.

26. And if satans' stand up upon themselves and disunites to have an end-goal, they cannot stand. 

27. But, no one will enter into the house of a valiant-man, to plunder his equipment, except he has first bind the valiant-man, and then, he will be able to plunder his house.

28. I tell you, and so shall it be, the Son will forgive/let-go of all the sins and blasphemies of men, as much as in case, they blaspheme. 

29. But, whoever possibly blaspheme unto the Holy Spirit, does not have freedom/forgiveness unto the ages, but he is guilty of eternal sin --

30. - because, they said, He has unclean spirit.

The Mother and Brothers of Jesus are yet to believe in Him

31. And His mother, and His brethren come, standing outside, and send toward Him, to call Him;

32. And the crowd sit down around Him. And they told Him, behold, your mother, and your brothers, and your sister, are seeking for you outside.

33. And He answers them, by asking, where are my mothers and brethren?

34. And He looked all around to those sitting down in a circle around Him, and said, see, my mothers, and my brethren!

35. Whoever possibly do the desire of God, those are my brothers, my sisters and my mothers.

Mark Chapter 4

Mark 4

Parable of the Sower on different Soil type

1. And again, He began to teach beside the sea, and a very large multitude convene towards Him, such that He walks-on unto the sea, to sit down in the boat, and all the multitude are upon the ground by the sea.

2. And He teaches them many things in parables, and tells them, in His teaching,

3. Listen up! Behold, a Sower proceeds to sow.

4. And it happens, in sowing seeds, some of which indeed, fell close to the road, and the birds come and eat them.

5. And others fell upon rocky place and  they germinate immediately, where they do not have much soil. And because the soil doesn't have the depth, 

6. they are scorched, as soon as the Sun rises and because they don't have roots, they wither.

7. And others fell unto the thorns, and the thorns grow up, and strangle them completely, and they yield no fruit.

8. And others fell onto good soil, and yield fruits, they ascend and grow up (enlarge), and one (plant) carry thirty (seeds) and one sixty, and one, a hundred. 

9. and He said, whoever has ears to hear, will listen.

10. and when He happens to be alone, together with the twelve around Him. They asked Him, concerning the parable.

11. And He told them, the secret of the kingdom of God is given to you. But, to those ones outside, it happens to be in parable to all of them.

12. at least by looking, they see but never clearly discern; and by hearing, they hear but never comprehend (mentally put together): and never at a time will they revert, and be freed/forgiven (Is 6:9-10)

Parable of Sower Explained (this is the foundation of all parables)

13. And He asked them, is this a parable you should not be aware of? How then will you absolutely know all the parables?

14. The Sower sows the Words,

15. and those ones, close to the road, are where the Word is sown, and when they hear, satan comes immediately, and take up the words sown into them.

16. similarly, those sown upon rocky place, are the ones which whenever they heard the words, they immediately receive them with joy.

17. But, they do not have roots in them, and they are for a while, then immediately there happens to be a pressure or persecution on account of the words, they fall away in to apostasy.

18. And these are ones sown into the thorns. These are the ones, who having heard the words,

19 the distractions of this age, and the deceit of wealth, even the lust after remaining things, enter in, and strangle the words completely, and they become unfruitful.

20 and these are the ones sown upon the good soil; such ones who hear the words and accept it, and are fertile to bring forth fruits, one of thirty, and one of sixty, and one of a hundred.

Lamp must at least shine, either on a lampstand or when put under cover. 

21. And He asks them, if at all, a portable lamp, at least, is going to be put under a basket module, or under a bed? Is it not at least to be put upon a lamp-stand?

22. Because, I have not come at least into the open, if not at least to make hidden things visible/manifest; but, what is happening are not in the secret.

23. if any man has ears to hear, he will listen. 

24. And He tells them; take heed to what you are hearing.  In what measures, you measured, it will be measured to you, and even more will be added to you.

25. For, whoever will hold on to a thing, to him, it will be given; and whoever will not hold on to a thing, that which he is holding on to, will be lifted away from him.

Parable of the miracle of agriculture 

26. And He said, thus, is the kingdom of God, as a man cast seed upon the earth,

27. and he rises up by day and sleeps by night, he does not know as the seed germinate and grow up. 

28. The earth automatically bring forth the fruits, -- first of all, the plant blade, then the head of grains standing from the stalk (earing), then the full/complete grains in the ear/stalk. 

29. Moreover, when the harvest are to be delivered up, sickles will  immediately be SENT OUT (apostello) because fruits are standing by. 

Parable of mustard seed and mustard tree

30. And He said, to what is to compare the kingdom of God, or in what parable to put it?

31 as grain of mustard, which whenever it is sown upon the earth, it is the smallest of all seeds, upon the earth,

32. and whenever it is sown, it grows up, and become the greatest (meizon) of all plants and will produce mega branches/bough such that birds of the sky are able to rest under its shade.

33. And by many of these kind of parables, He preached the words, just as much as it is possible for them to hear,

34. However, He does not preach to them without parable; but to His own disciples on their own, He expounds all things. 

Sea storm obeyed Jesus, who coincidentally followed that boat and unexpected storm rose up. 

35. And, in that day, it happens to be evening, He tells them, let's travel unto the other side.

36. And as they left the multitudes, they were accepted, as though they had been in the boat; but they had been with another boat.

37. And a great storm of wind happens, and the wave throw up unto the boat, in so much that the boat is already filled entirely.

38. And He has been in the stern (hinder part), sleeping upon the cushion, and they fully-waken Him and tells Him, Teacher, is it not of  concern to you that we perish?

39. And being fully awakened, He rebukes the wind, and speak to the sea, hush or quiet, and be silent. And the wind cease/relax, and there come to be a great (mega) tranquillity.

40. And He tells them, certainly (there is no gainsay), you have faith, why are you so timid/fearful?

(quotes: Jesus never talked down on His disciples) 

41. And being in awe with great (mega) fear, they say toward one another, with a heartfelt sigh lifted to heaven (Arah), who is this (Man), that even the wind and the sea obey Him?

Mark Chapter 5

Mark 5 

A demon possessed Man of Gadara (Gadarene), found in the region of Gergesenes (people of Genesa/Genesaret) was healed by Jesus while the demon was also granted its demand for presenting its strong reason. 

1. And He came unto the other side of the sea, unto the region of Gergesene (Girgashite/Gerasene).

2. And as He proceeds out of the boat, a man in unclean spirit from the tomb, immediately encounters Him,

3. the one who has his dwelling place in the tombs. And no man can bind him any longer, not even with chains.

4. Because, he had been tied often with chain and shackle on his feet, but sever the chains and shatter the shackles by himself, and no man was able to tame him.

5. And he has been in the tomb, throughout the night and in the hills all days, screaming and stone-cutting himself. 

6 And having seen Jesus, away from distance, he walks hastily and crouch (fawn) to him. 

7. And the mega part, is the croaking voice, asking, why me and You, Jesus, the Son of the Highest/Supreme God? Swear by God, You will not torment me. 

[even a well enlightened demon professed faith and make a demand]

8. Because, He had said, to the unclean spirit, get out of the man!

9. And, He had questioned, what is your name? And, it said, my name is Legion, because, we are very many.

10 and it beseeched Him very much, at least, not to be sent outside the region.

11. However, the mega part is this: there was herd of pigs feeding, towards the mountain,

12. And it beseeches Him, saying, thrust us into the pigs, at least, to enter into them.

13. And He allows them. And the unclean spirits proceed forth, enter into the pigs and plunge the herds down the cliff /steep-slope into the sea, about two thousands, and they were drowned in the sea. 

14. And those feeding them ran away into the town, and into the farm-field to announce it. And they come to see what happens.

15. And having come towards Jesus, and see the man possessed with demons, and who had legion, sitting dressed and sane; they were in awe.

16. And those who see him, related fully, how, he happened to be possesed with demon and concerning the pigs.

17. And He exhorted them, as He began to depart from their border.

18. And having embarked unto the boat, the man possessed with demons, beseeched Him, at least, to be with Him.

19. And as he would not let go of Him, He said, on the contrary, go away into your house, towards your own people, and announce to them as much as the Supreme Lord has done for you by having compassion on you.

20. And he goes away and start to proclaim in Decapolis (league of ten cities in Syria), as much as Jesus has done for him; and all the people wonder.

A dead Daughter of a Temple-Ruler with faith for salvation, came alive and a hemorrhaged woman of faith for salvation also got healed.

21. And Jesus passed over again in the boat unto the other side, and as He was beside the sea, much crowd convene upon Him. 

22. and one of the Rulers of the synagogue comes, Jairus (Jair) by name, and having seen Him, he falls down towards His feet.

23. And beseeched Him very much, saying, his little daughter is holding on to the end of her life. Come at least, to lay hands upon her, at least, to be saved (sozo) and live.

24. and Jesus goes with him, and many people follow Him, and they crowded Him on all side.

25. And a woman has been twelve years in discharge/flow of blood,

26. who has suffered so much under many physicians, and had expended nearly her all, with not even one benefit, but has come more, unto the worse.

27. She hears about Jesus, and comes in the crowd behind and touch His garment.

28. For, she says, in case, even if it is His garment that I touch, at the least, I will be saved (sozo)

29. And immediately the fountain of her blood dried up, and she absolutely knows bodily to be healed from the disease.

30 And Jesus immediately perceived in Himself that miraculous Power proceeded out of Him. And He turned around in the crowd, and asks, who touched my garment?

31. And His disciples tell Him, look at the crowd pressing on You, and You are asking, who touch Me? 

32. But He looks around to see who did this thing. 

33. So, the woman, being in awe and trembling, knowing what has happened upon her, comes and fall down before Him, and tells Him all the truth.

34. So, He tells her, Daughter, your Faith saves you; go away unto Peace, and be healthy away from your disease.

35. As He is still preaching to her, those coming away from the daughter of the ruler of the synagogue, says, she is dead; why are you still troubling the Teacher?

36. And Jesus, having heard the words as said, preaches to the Ruler of synagogue, Fear not; only have faith.

37. So, they did not let go. And no one follow Him amid this, except Peter and James and John the brother of James.

38. And as He comes into the house of the ruler of the synagogue, He saw many in uproar, weeping and wailing.

39. So, He entered, and tells them, why weeping and making noise? The child is not dead, but sleeping.

40. And they laughed to scorn Him. So, He drove all of them out and bring the father and the mother of the child with Him, and enters into, where the child has been lying down. 

41. And He seized the hand of the child, and says to her, talitha cumi; which is, translated, little girl, I tell you, arise!

42. and immediately, the girl stand up and walk around. For, she was twelve years old. And they were immediately astounded in a great ecstasy/amazement. 

43. And He says, give her (something) to eat. And He expanded/dilated many things, at least, those things that no-man absolutely know.

Mark Chapter 6

Mark 6

Familiarity breeds contempt and unbelief in the people ofNazareth. 

1. And He proceeds from there, and comes unto His native town, and His disciples follows Him.

2. And on a Sabbath day, it happens that, He starts to teach in the synagogue; and very many people who heard Him were astonished, saying, from where are these things, and where is this wisdom given to this Man, even this kind of miraculous power, happening through His hands?

3. Is this not the artificer/carpenter? The son of Mary, and the brother of James, Joses (Joseph) and Judas and Simon? Even, is His sister not close to us, and they stumble into apostasy in Him.

4. And Jesus tells them, that Prophet is not without honor, except in his father's land, and by His relatives, and by His households.

5 And He was not able to do, not even one mighty-deed, there. Except by laying hands on a few sick-folks, to minister healing to them.

6. And he wondered because of their unfaithfulness. And He walks round and teach all round-about the village.

Industrial Training for the 12 students/disciples

7. And He summons the twelve to Himself, and start to send them two by two, and give them authority (delegated influence) over unclean spirits.

8. And instructed them to take at least nothing unto the journey, if at all, only a staff; no bread, no bag, and no coins in their belt;

9. but put on sandals, and do not put-on two tunics (shirts),

10. and tells them, whichever house, perhaps you enter; abide there, until possibly you proceed forth from there.

11. And which ever place, that do not possibly accept you, or do not even listen to you, depart from there, shake off the heap of dust, down-under your feet, unto a testimony against them - [+surely I tell you, Sodom or Gomorrah will be more endurable in judgment day, than those towns+] .

12. and they proceeds forth, preaching, at least, (for them) to repent (think differently/reconsider).

13 and they cast out many demons, and anoint the sick with olive oil even to minister healing.

John the Baptizer beheaded

14. And king Herod heard; no doubt the Name happens to be shining, and he said, John who baptized has waken from the dead, and because of that, the miraculous-power is active in Him

15. And others say, He is Elijah; others also say, He is a Prophet, like one of the prophets.

16. So, Herod heard, and said, John, whom I beheaded, oh, the same is risen!

17. For, Herod himself, had sent, seized John, and bound him in prison, because of Herodias (women of Herod family), the wife of Philip, his brother, that he married.

18. John therefore told Herod, that it is not lawful for you to have the wife of your brother.

19. And Herodias hold a grudge in herself and determine to kill him, but could not:

20. No doubt, Herod feared John, knowing him as a righteous man who maintains/coordinates holy things. And he was perplexed to hear of many things by him and hear them with pleasure.

21 but, it happens to be an opportune day, when Herod organize supper on his birthday for his Grandees (great lords), commander of a thousand soldiers (chilliarch), and foremost/chief men of Galilee. 

22. And Herodias' daughter entered, and row a dance, which is pleasing to Herod and those sitting at the table; (so the king) told the girl, ask me, whatever in case you desire, and I will give it to you.

23. and he swore to her, that whatever you ask me, I will give you, even up to half of my kingdom.

24. And she proceeded forth, to tell her mother, what to ask? Howbeit, she  said, the head of John, the baptizer.

25. And, she immediately entered with haste towards the king and asked, saying, I desire at least, that you give me the head of John the baptizer upon a plate instantly.

26. And the king becomes very sorrowful. By reason of the oath and those sitting at table, he did not choose to reject it.

27. And, the king immediately order and sent out, the military scout/spy to bring forth his head. And they went off, to behead him in the prison.

28. And they carried his head upon plate and gave it to the girl, and the girl gave it to her mother.

29. And having heard it, his disciples came and took up his body, and laid it in a tomb.

Apostles returned to defend their Industrial Training and the Master recommend good Rest or "sabbath" for them. (be in charge of your rest). 

30. And the Apostles convened towards Jesus, and announced to him all things, as much as they have taught and as much things they did.

31. Because, many are those coming and those going, and there is not even a convenient time to eat. So, He told them, come here yourselves, privately on your own, down into the desert place, and rest a little. 

32. And they went off in the boat down into the desert place on their own.

Feeding more than 5000 men by multiplying the little food available. 

33 And many people from the city, recognized, having seen them going away, and all the people went ahead of them, and rush there together by feet, (coming together towards Him).

34. and as He came out and saw many crowd, He has His bowel yearn (splanchnizomai) upon them, in that, they were like sheep, who is not having a Shepherd, and He commences to teach them many things.

35. And, it happens to have been many hours already, so, His disciples approach Him, saying, this is a desert place, and it has been for so much hours already;

36. Dismiss them, at least to go away into farm-field around and villages, to buy something to eat  for themselves, (because, they do not have what to eat). 

37. So, He answers and tells them, you, give them (something) to eat. And they tell Him, shall we go away and buy two hundreds denarii (ten asses) of loaves of bread, and give them to eat?

38. However, He tells them, go and know how many loaves you have? And, they see and say, five (loaves), and two fishes.

39. He orders them all to recline, company by company, upon greenish grass.

40. They settle down, like hundreds and like fifties, lawns by lawns

41. And He receives the five loaves and two fishes, look up into heaven and speaks well/blesses (eulogio), break the loaves, and gives His disciples, at least, to be set (paratithemi) before them, and the two fishes to be shared to all.

42. And everybody eat, and were satisfied.

43 And they take up, from the broken-pieces and fishes, even twelve small-baskets full. 

44. And, it has been Five thousands men, who ate of the loaves of bread. 

Jesus always pray privately 

@Bethsaida

45. And immediately, till He will fully-dismiss the crowd, He compelled His disciples to embark unto a boat, and go before Him unto the other side, towards Bethsaida.

46. He bid them farewell and goes unto the mountain to make prayer.

JESUS walks on the sea (Peter's  part of the story is omitted) 

47 It happens to be evening, and the boat was in the middle of the sea, and only Him has been upon land.

48. And He was aware of them being tortured, in rolling/rowing, for, wind has been antagonistic to them. He determined to comes towards them at the fourth watch of the night (10 pm), by walking upon the sea and He was about to pass near them.

49. And they see Him walking upon the sea and think, it were a phantasm (ghost), and they scream.

50 for, all of them saw Him and were agitated. And immediately, He preached amid this, telling them; fear not, be daring/courageous, It is Me. 

51 and He goes up into the boat towards them, and the wind ceased. And in and out of themselves, they were more exceedingly amazed. 

52. For, they do not comprehend upon the loaves of bread. On the contrary, they had been of hardened (porous) heart. 

@genNesaret, many are saved by touching Jesus and got healed. 

53. And they go over the land, coming towards Gennesaret (kinnereth) and anchor the boat.

54. He proceeds out of the boat, and immediately, they recognized Him,

55. And those people walk round all the region, and they begin to carry about,upon beds, those who have diseases, because, they have heard of where He is.

56. And wherever, He enters, into villages or into cities or into fields, they will place those who are feeble, in their town-squares, beseeching Him at least, even if they can touch the fringe of His garment; and as many that possibly touch Him were saved.

Mark Chapter 7

Mark 7

Contrary to law, Man is defiled from inside, and not from outside. 

1.The Pharisees and some Scribes who come from Jerusalem, gathered together towards Him;

2. and see some of His disciples common/defiled, because these ones are eating bread with unwashed hands (and they blame them). 

3. For, the Pharisees and all the Jews, will not eat, if they do not perform ablution with their hands clenched, holding fast to the Jews traditional-law of the elders.

4. Even, away from market/town square, in case, they have not baptized (fully bathed), they do not eat; and they force many others to be associated with, ablutions (baptismous) of drinking-cups, and and pots and a copper dishes and tables.

5. and the Pharisees and the Scribes asked Him, by what reason, are your disciples not walking according to traditional-law of elders, but eat bread with unwashed hands?

6. Moreover, He tells them, Isaiah fully well-prophesied about you hypocrites, as it is written, that these people, honor ME with their lips, but, they refrain their hearts far away from Me.

7. Howbeit, they adore Me and teach men, the instructions of commandments to no purpose/in vain. (Is 29:13)

8. They leave the commandments of God, and use force to hold to the traditional law of men, [you do, washing of pots, and cups, and many other things similar to such things] 

9. And He tells them, it will be well, to set aside your Jewish traditional laws, to at least keep the commandments of God. 

10. No doubt, Moses said, honour/value your father and your mother (Ex 20:12, Deut 5:16); and, the one who speak evil to his father or mother, should finish his life in death. (Ex21:17)

11. But, you say, if a man say, whatever in case, I gain from my father or mother, whatever it is, is a corban (votive sacrifice) which is a gift. 

12. You no longer leave him to do, anything, for the father or mother,

13 invalidating the words of God by your Jewish tradition, which wad handed-down to you. And you do many similar other things of this kind.

14 And again, He calls the crowd to Himself, telling them, everyone should listen to me, and understand;

15. There is nothing outside a man, entering into him, which can defile him; but things proceeding out of a man, are things defiling the man.

16 - if anyone has ear to hear, he will listen.

17. And again, when He enters into the House, away from the crowd, His disciples asked Him of the parable.

18. And He tells them, are you likewise un-intelligent? Don't you exercise your mind, that everything outside, entering into a man, can not defile him?

19. In that, it does not enter his heart, but into the belly, and he  will purge/be cleansed of all the food, which will depart into reservoir. (both allowed and forbidden broma), 

20 So, He says, that, which proceed out of a man, are those things that defile the man.

21. No doubt, from inside of the heart of man proceed out, the worthless/evil thoughts of harlotry/incest, murder, adultery, theft, 

22. fraudulence, depravity (malice), decoy (deceit), licentiousness, envy, being hurtful, blasphemy, pride and recklessness (egotism). 

23. All these evil proceed from within, and will defile a man.

Great faith of non-Jewess who intrude a personal resting moment (sabbath) of Jesus. 

24. Moreover, from there, He stands up, and go away into the border of Tyre (and Sidon). And, He enters into a house, and desires that no man knows; but it is not possible for Him to hide.

25. On the contrary, a woman, whom her little daughter has unclean spirit, hears about Him, and she immediately comes, and prostate towards His feet.

26. And the woman is a hellenist (a Greek), of SyroPhoenician kindred (native of Phoenicia in Syria), and asks Him at least to cast out the demon out of her daughter.

27 But, He tells her, first of all, allow the children to be well-fed; because, it is not good to take children' bread, and throw it to pugs (an intelligent breed of puppy, own as companions)

28. And, she answers, and tells Him, (yea), Lord; even pugs eat out of the crumbs of children, down under the table.

29. and He tells her, because of these words, go hence; the demon has got out of your daughter.

30. And she goes away to her home, and finds her daughter lying upon the bed, and the demon has gone out.

JESUS ministers healing to a deaf and dumb man. (his students can learn something here) 

31. And He proceeds out of the border-line of Tyre, coming through Sidon, unto the sea of Galilee, up to the middle of border line of Decapolis (a league of ten towns). 

32. And a deaf and bumb man was carried to Him, and they beseech Him at least to lay His hand.

33. So, He takes him aside, separately apart and away from the crowd, and put His fingers into his ears, and spit, touching his tongue,

34. And looked up into heavens, being in straits (sigh, pray inaudibly, groan or grieve), and tells him, Ephphatha, which is: be opened.

35 and immediately his ears opened, and the band of his tongue was loosened. And he speaks plainly.

36. He expanded things to them at least, what no man has told them, however, they proclaim as much as He has dilated to them, more abundantly. 

37. And they were amazed beyond measure, saying, He has done all things well; He makes even the deaf to hear, and the dumb to speak.

Mark Chapter 8

Mark 8

Feeding a big crowds again by a miracle of multiplying seven loaves of bread (cf Mk 6:33)

1 Again, in that day, there are plenty of crowds, and they do not have what to eat. HE calls the disciples to Himself, and tells them,

2. I have My bowel yearns (feel sympathy) upon the crowd, in that, they have remained with Me in a place, three days already, and do not have what to eat.

3. And perhaps to dismiss them unto their houses, is to be excluded/released on the road hungry/fasting. And some of them arrived here from afar.

4. His disciples answers Him; from where, can someone feed these people, here in the desert, with bread?

5. And He asks them, how many loaves of bread have you? And they say, seven.

6. He enjoins the crowd to sit down, upon the ground and takes, the seven loaves of bread. He gives thanks, break the bread and gives His disciples, at least to be presented (parathithemi) before them. And they present them beside the people.

7 and they have a few little-fishes, and He speaks well to (blesse) the meal, and say, present it alongside them.

8. And they ate and were satisfied. And they took up surplus-fragments of seven baskets.

9. However, they were like four thousands that had eaten, and He fully-dismisses them. (Matt 15:34 -)

10. And immediately, He embarks unto the boat with His disciples, and comes unto a section of Dalmanutha.

Pharisees seek sign from heaven

11. And, the Pharisees come forth and start to investigate Him jointly, to test Him, by seeking from Him, a sign from heaven.

12. And He sighs deeply in the Spirit, saying, if this generation is seeking for a sign, what for? Sure, I tell you, this generation will be given a sign.

Beware of the leavened things of the pharisees

13. And He left them and embark again (on a boat) to go off unto the other side.

14. And they forget to take loaves of bread, and they do not have with them in the boat, except one loaf. 

15. To expand things to them, He said, behold, look OFF the leaven (fermented) of the Pharisees, and of the leaven of Herod.

16. And they speculated towards one another, because they had no bread.

17 as He knew, He tells them, why deliberating that you have no bread? Certainly, you don't even exercised your mind to understand things? Have you a porous/hardened heart?

18 you have eyes, why are you not taking heed? And you have ears, why are you not listening? And why can't you remember?

19. when I broke five loaves of bread unto five thousands; how many fragments of baskets, you took up? They tells Him, twelve.

20. And when it was seven unto four thousands, how many full baskets of fragments you took up? And they say, seven. (Matt15:37)

21. And He told them, is it understood? And there was no gainsay.

@ Bethsaida, Jesus ministers healing to a Blind man. 

22. And as He came to Bethsaida (fishing house), they carried a blind man to Him, and beseech Him at least to touch the man.

23. And He caught the hand of the blind man, lead him forth out of the village, and spit upon his eyes, and by laying hand upon him, He asks, if he sees anything.

24 and he looks up, and said that, I see men as trees, behold they are walking around.

25. Then, he lay hands upon his eyes again and he is restored and can see clearly, even looking at all people distinctly.

26 and He says,  those who are sent unto them in a certain village, had neither entered  into their houses, (nor say a thing in the village). (ref: angel at Pool of Bethesda (kindness house in Jerusalem) inJh 5) 

Peter professes his faith

27. And Jesus and His disciples proceeds into the village of Caesarea Phillippi. And He asks His disciples, on the way, telling them, who do men say, I Am?

28. So, they tell Him, that, some say, John the baptizer, and others Elijah; others also (says) one of prophets.

29. And He asked them, you also, who do you say I Am? Peter answers, and tells Him, You are the Christ.

30 and at least, not even one person say a thing rebuke/evaluate him concerning it. 

Jesus predicts His death and resurrection (note: He never called Peter, satan) 

31. And He started teaching them, that the Son must suffer so much and be rejected under the Sahendrists of men, and Chief Priest and the Scribes (the elohim mentioned in Isaiah 53:4), and He shall be killed, and rise up again amid three days.

32. And having preached the word frankly, even Peter takes Him aside and  begin to evaluate it.

33. But, as He turns back and see His disciples, He evaluated/reprimanded Peter and says, get away behind Me, because, men don't exercise mind on the things of God, but on the things of satan.

Qualities of a true follower of Jesus and the ultimate profit

34. and He calls the crowd to Himself together with His disciples, and tells them, if anyone determine to come behind Me, he should utterly deny himself, and take up his stake, and follow Me.

35 because, whoever in case, has determined to save souls, might lose his own, and whoever possibly, lose his soul because of the gospel, I will save (sozo) him.

36. For, what will it profit a man, who gain the whole world and his soul will be forfeited?

37 so, what will a man give to exchange for his soul?

38. No doubt, whoever in case, is ashamed of Me and My words in this adulterous and sinful generation, even the Son will be ashamed of the man, when He shall come in the glory of His FATHER amid the Holy Angels.

Mark Chapter 9

Mark 9

Changing in appearance of Jesus Christ (metamorphosis) on a mountain (not named) 

1 And He tells them, I tell you, so shall it be, some will be standing here, who will not at all taste death, until possibly, they will see the kingdom of God, coming in miraculous-power. 

2. and amidst six days, Jesus brings to Himself, Peter, James and John, and takes them up unto a lofty mountain, (which is) apart on its own alone. And He metamorphosed in front of them;

3. And His garment become white, flashing intensely and exceedingly, in such a way that, no fuller (launderer) upon earth can whiten wool, in this way.

4 and they see, Elijah together with Moses, and they were talking together with Jesus. 

5. Peter answered, and told Jesus, Rabbi, it is good for us to be here. And to make three tents, one for You, and one for Moses, and one for Elijah.

6. For, he is not aware of what to reply/conclude; for they become frightened/out of wit.

7 and there happens to be a cloud that cast a shade upon them, and a voice was generated out of the cloud, This Is MY Beloved Son: listen to Him.

8. And suddenly, they look around, and no longer see, not even any person, but only Jesus is with them.

9. And as they come-down from the mountain, He declares to them, at least, to expand/dilate nothing which they have seen to men, except, until the Son rise up from the dead.

10 and they reason the words together toward themselves: what it is; to be seized and to be raised up from the dead.

11. And they asks Him, saying, why did the Scribes say, Elijah must, first of all come?

12 So, He make His thought known to them: how Elijah, will indeed come first to reconstitute all things and as it is written of the Son, to at least suffer much, even He will be considered worthless/despised by men? 

13 but I tell you, that, even as much as, the desired-Elijah has come, they have done to him, just as, it is written concerning him.

Unbelief in Christ by a crowd and disloyalty of believing-disciples are barriers to a miracle:

14. And as He comes towards His disciples, He saw many crowd around them, and the Scribes disputing with them.

15 and as all the crowd see Him, they were utterly astonished, and run immediately towards Him to greet/embrace Him.

16 and He asks them, towards what are you arguing?

17 one man from the crowd answers Him, Teacher, I carry my son who has a dumb-spirit towards you.

18 and whenever, it perhaps seizes him, it wrecks him; frothing at the mouth (epilepsy), grating his teeth and he is drying-up. I told Your disciples, at least to cast it out, but they did not prevail. 

19 He answers and says, oh what a generation of infidels/unbelievers! Till what time will I be with you? Until what time will I put up (bear) with you? Carry him towards Me.

20 And, they carry the same boy towards Him. And by STARING at him, the spirit immediately throws him into convulsions, and fall upon the earth, rolling about, foaming.

21 He asks his father, how long is the time, this things, has been happening to him like this? And he says, from childhood; 

22 and it frequently throws him into fire, and into water, at least, to destroy him. But, if you can help me on anything, be moved with pity upon me.

23. Moreover, Jesus tells him, if you have faith, you are able to be a capable-one on everything. 

24 Immediately, the child screams, the father says; it is by my unfaithfulness/disloyalty. I have faith, help!

25 So, as Jesus sees, that the crowd are hastening together, He rebukes the unclean spirit, and talks to the deaf and dumb spirits; I command you, depart from him, and never again enter into him.

26 and he screams, throw him into much convulsion and get out; and he became as though, he had been dead, such that many say, that he was dead.

27 and Jesus, seizes his hand, waken him up and he rises up.

Disciples ask a good question. But, Jesus emphasized that, "There is a place of power" over Judaists' oratory prayer

28. and His disciples interrogated him on not being able to cast it out. Is it that we SHOULD have ENTERED PRIVATELY/on our own, into their HOUSE?

29. And He tells them, No. Not even one person among these (your) country-men/kindreds, would have come out, if they CAN be able by oratory prayer [and fasting] (Matt 17:21)

JESUS predicts His death and resurrection (the second time) 

30. From there, He proceeds forth, traveling through Galilee; and does not at least want, certain people to know.

31 Moreover, in teaching His disciples, He tells them, that the Son will be surrendered into the hands of men, and they will kill Him, and, having been put to death by men, He will rise again amid three days.

32 but, they did not understand His utterances (rhema), and were afraid to ask Him.

The greatest among you shall be the most-humble 

@His house in capernaum

33 and He came into Capernaum; and happens to be in his house. And, He asks them, what are you deliberating upon, on the way?

34 And they keep quiet towards one another, for they were disputing on who will be the greatest (meizon), on the way.

35 and He sat down and calls the twelve, if someone desires to be the foremost, he will be the last of all and the servant of all.

36 and He stands in their middle, to receive and embrace a child in His arms. And He tells them:

37 whoever possibly accept one of this kind of little children in My Name, accept Me; and whoever possibly, accept Me, also, do not accept Me, but The ONE WHO sends Me.

John, (a noise maker) was made to see that church is one and the need to cultivate peace with one another

38 John answers Him, Teacher; behold, someone, (who does not follow us), is casting out demon in Your Name (authority) and we forbid him, because, he was not following us.

39 But Jesus says, do not forbid him. For, no man, who is doing miraculous work in My Name (authority), can readily speak evil of Me.

40 No doubt, whoever is not against us, is for us. (Lk 9:49).

41 whoever possibly furnish you a cup of water, in the Name of being of Christ; surely, I tell you, he will never lose his reward.

Jesus warns against making others to stumble 

42 and whoever possibly make one of the least of these men, who have Faith (in Me) to stumble, it is rather better for him, if a mill as large as an ass had been hanged around his throat, and had been thrown into the sea.

Jesus Christ figuratively emphasize the mandatory nature of not missing Zoe life

43. and in case your hand would make you stumble, amputate it; it is good, Zoe-Life enters into you crippled, than having two hands, and depart into unquenchable (asbeston) fire in hell/ge-henna. 

44. + where their maggots/worms will not die, and the fire willomitted not be extinguished .++ (omitted in NU-Text) 

45. And in case, your foot would make you stumble, amputate it; it is good (zoe) Life enters into you limping, than having two feet, and be thrown into ge-henna + unquenchable fire)+. 

46 + where their worms will not die, and their fire will not be extinguished.+ (not included in GNT nestle 1904)

47 and in case, your eye would make you stumble, thrust it out; it is good for you to enter into the kingdom of God, with one eye, than having two eyes and be thrown into Gehenna, (Is 66:24)

48 where their worms will not die, and their fire is unquenchable (asbeton).

Jesus instructed someone like John to have everything in him sweetened with salt, and be at peace in himself and with others.

49. + Even all sacrifices were salted with salt+, because, everything on the fire are to be with salt. 

50 Salt is good, but, in case salt becomes unsalty/saltless, how in it, will there be a sweetening condiments for seasoning? Have salt in yourselves, even to be at peace among one another.

Mark Chapter 10

Mark 10

The Position of Moses' law on Divorce is that it must be documented or else, the divorce is void. 

1. And He stands up from there and comes into the border line of Judea, even beyond Jordan. And again, the crowd journey together towards Him, and as His habit again, He teaches them.

2 and, the Pharisees come near to tempt Him and ask, if it is lawful for husband to divorce wife. 

3 but He answers and tells them, what did Moses command you?

4 they say, Moses allows a writing/document of divorcement to divorce/fully-dismiss her.

5. But, Jesus tells them, he wrote this commandment for you, towards your hardened-heart.

6 however, away from early time of original creations, the same were created, a male and a female. (Gen1:27, 5:2)

7 by reason of this, a man is to leave his father and mother behind, and adhere towards his wife,

8 and they will be two flesh into one (Gen2:24); therefore they are no longer two flesh but one.

9 therefore, whom God has joined together, a man (Adam) could not separate.

10 and again, the disciples ask Him concerning this in the house.

11 And He tells them, whoever possibly divorce His wife, and marry another, commits adultery upon her.

12 and in case, she divorces her husband, to marry another, she commits adultery. (ref:Matt 5:31 19:7 for full info)

Jesus blesses little children 

13 and they brought little children towards Him, at least to touch them. But, the disciples rebuke them (on evaluation).

14 so, Jesus looked at it, and was much displeased, and tells them, permit the little children to come towards Me, do not forbid them; for of such is the kingdom of God.

15. Surely, I tell you, whoever do not possibly accept the kingdom of God as the little children, will not at all, enter into it.

16 and He takes them in His arms, place hands upon them, and blesses/speaks well to them.

Jesus teaches a very rich and devoted Judaist young man, Agape/selfless Love (Matt 19:16, Lk 18:18)

17 And as He departs unto the road, one man runs and kneels down towards Him, asking Him, Good Teacher, what at least is to done to inherit eternal Life?

18 But, Jesus tells him, why talking of being good? To be good is nothing to God, except the one of Me. 

19 you are aware of the commandments: do not murder; do not commit adultery; do not steal; do not be a false witness; do not defraud; value your father, and mother. (Ex. 20:12-16, Deut 5:16-20)

20 however, he affirms to the Teacher; I have kept all these things from my youth. 

21. So, Jesus looks on him, and loves him, and tells him, you fall short of only one thing; go away to sell as many things as you have, and give to the poor and you will have treasure in heaven; and follow Me right here,

22. So, he was sad upon the things said; and went away grieved, for he has many possessions. 

Strong men of God are selfless and see their belongings to be from/for God

23 and Jesus looked all around, and tells His disciples, how impracticable it is for the ones having wealth, to enter into the kingdom of God!

24 and the disciples were amazed upon it. So, Jesus, again responded, and tell them, how fastidious it is, to persuade boys/children upon money matter, to enter into the kingdom of God! 

25. it is easier for a carmel to pass through the orifice of needle than a wealthy man to enter into the kingdom of God.

26 but, they were exceedingly amazed, and said towards themselves, and how can they be saved?

27 Jesus looked on them and says, everything of a strong/able ones are from/for God, but things with strengthless ones are from men and not God.

28 and Peter begins to tell Him, behold, we have left all things and follow you.

29 Jesus says, surely I tell you, no man who have left his households or brothers, or sisters, or father, or mother, or children or piece of land, for My sake and for the sake of the gospel; - 

30 - except amid persecution, he shall receive now at this time: his households, the brothers, and sisters, and mother, and children, and farm/fields, in hundred-fold; and in the coming age, an everlasting zoe-Life.

31 But, many people at the latter end shall be the foremost ones, so be the foremost at the latter end (Matt 19:30, 20:16)

Jesus, on His way to Jerusalem predicted His death and resurrection (the third time) 

32. As they were also going up on the way unto Jerusalem, they were amazed as Jesus lead them forward, and they were afraid as they follow Him. And again He brings the twelve near and begins to tell them things that will happen to Him:

33 behold, we are going up unto Jerusalem, and the Son will be betrayed by a man, to the Chief Priests and the Scribes, and they will condemn Him to death, and surrender Him to the heathens.

34 they will even mock Him, spit on Him, flog Him and kill Him, but He will rise again amid three days.

Greatness is in humility 

35 Moreover, James and John, who are the two sons of Zebedee approached Him, and tell Him, Master, we want to at least ask, in case, you will do it for us.

36 So, He tells them, what do you want Me to do for you?

37 and they tells Him, give us, at least to sit down in Your Glory, one from Your right hand (best), and one from Your left hand (second best), 

38 so, Jesus tells them, you do not know what you are asking. Can you imbibe the cup (fate) which I will imbibe, or to be baptized by the baptism (death) by which I will be baptized (immersed)? 

39 So, they tell Him, we are able. But, Jesus tells them, the cup (fate) which I will imbibe, you will imbibe; and you will be baptized by the baptism (death) which I will be baptized;

40 but to settle down out of My Right hand, or out of Left hand, is not mine to give, but to whom they are prepared.

41 and, as the ten heard, they began to be much displeased concerning James and John.

42 and Jesus calls them to tell them, you are aware of those that rule over the heathens, who think of exercising-lordship over them; and the great part of them, is by their dominion in exercising authority.

43 But, it will not be that way among you; but whoever possibly wants to become greatest among you, would be your deacon/attendant. 

44 and whoever possibly choose among you to be the foremost, will be a servant to all.

45 for even the Son has not come to be served by men, but to minister, and to give His Soul, as a ransom for the sake of many.

Jesus declares BarTimaeus saved and his eyes open. 

@Jericho

46 and they come to Jericho; and as He and His competent disciples, and crowd, are departing away from Jericho: a son of Timaeus, BarTimaeus, a blind, was sitting down beside the road, begging.

47 And having heard that He is Jesus, a Nazarene; he starts to cry out and to say, Jesus, the Son of David, have mercy on me.

48 and many rebuke him, at least to be silent; but he cries out much more, the Son of David, have mercy on me.

49 and Jesus stand still, and speak to call him. And they call the blind, telling him, have courage; rise up, He calls you.

50 and he rises up, throws off his robes and comes towards Jesus.

51 and Jesus answered and asks him, what do you want Me to do? So, the blind tells Him, Rabboni, at least, to recover sight.

52 and Jesus tells him, go away, your faith has saved you. And he recovers his sight immediately, and follow Him on the way.

MARK Chapter 11

Mark 11

Display of ROYAL entry of Jesus into Jerusalem

[from Jericho through Bethphage, to Bethany, to mount-Olives, up to Jerusalem]

1 And when they are approaching unto Bethphage (fig-house) and Bethany (date-house) towards mount olives, unto Jerusalem, He sends two of His disciples,

2. and tells them, go away into the village directly opposite you, and immediately, you enter into it, you will find a young ass, tied up by a man, upon which no-man certainly has seated. Untie it, and bring it. 

3 and in case, any man asks you again, why are you doing this? Say, the Lord has need of it, and immediately he will send it here. 

4 and they departs, and find the ass tied outside towards a door, over the junction, and they untie it.

5 and some of those standing there, tell them, why do you loosen the young ass?

6 So, they speak, just as Jesus has said, and they are allowed.

7 and they brought the young ass towards Jesus, and they throw their robes upon it, and He sits down upon it;

8 and many people spread their robes upon the road, others also cut off stacks of loose bough of trees from the field.

9 and those going before Him and those following Him are crying out, oh save! (hossana)! Blessed is the One coming in the Name of the SUPREME God! (Ps 118:26)

10 Blessed is the One coming to the kingdom of our father, David! by instrumentality of the Most High/Highest, Hoshiana!

11 and He enters into the temple in Jerusalem; and at the late hour of the day, He looked into all things around, and proceeds forth unto Bethany, even now with the twelve.

Satan was cursed for ages for influencing a Fig-tree not to miraculously produce fruits for Jesus - the Adonay.

12 and upon the (morning of) next day, He proceeds forth out of Bethany, and they were hungry.

13 and as He was going, (Ara) lifting a heartfelt call to heaven, He stares at a fig tree from afar, having leaves: if something will be found in it. But, having come upon it, He finds nothing, except leaves, for, it is not the time (season) of fig-trees.

14 and in responding, He says to it, no man will eat from you, any longer unto AGES , And His disciples heard Him.

Jesus demonstrates and enforces decorum in Jerusalem temple

15 and as He came unto Jerusalem; He entered into the temple, and begins to drive out those selling and buying in the temple; and turn the tables of coins dealers (collybists) upside down and the benches of those selling pigeons.

16 And does not allow, at least anyone to carry equipment through the temple.

17 and He taught them, and says, is it not written, that My house will be called, the house of prayer of all nations? (Is 56:7). But, you have made it, a cave/resort of thieves. (Jer 7:11).

18 and the Chief Priests and the Scribes heard it and seek how to fully-destroy Him; no doubt, they feared Him, for all the crowd are amazed upon His teachings.

19 and when it becomes evening, they proceeds out of the town.

Jesus teaches His disciples, how to put God's kind of faith to work, after the fig tree, cursed the previous day, has withered. 

20. And as they are passing by, at dawn, they see the fig tree, dried up from the ROOT.

21 And Peter remembered, telling Him, Rabbi, look at the fig tree which you cursed, it has dried up.

22 and Jesus answered and told them, hold on to things of GOD by FAITH.

23 I tell you, and so shall it be, for, whoever possibly have faith and does not distinguish/dissect through, in his heart, on Those things that I have been preaching, and you say on the contrary,  to a MOUNTAIN, to be lifted up and be thrown down into the sea; it will happen unto you. (Matt 17:20, 21:21)

24 so, by that reason, I tell you, even as long as you have faith, everything that you ask by making prayer; you will receive.

Pray with free-heart that has forgiven everybody. 

25. And whenever you are making prayer, if you have anything against anyone, stand firm at least to let go,  even as your FATHER Who is in heavens, forgive you your trespasses (side slip).

26.+ however, if you do not let-go, not even your FATHER, Who is in heaven, will let go of your trespasses (lapses).+

Jesus was questioned about the source of His power

27 and He comes again unto Jerusalem. And as He walked around in the temple, the Sahendrists and the Scribes and the Chief priests come towards Him.

28 and ask Him, in what authority are these things done? Or, who give you this authority, at least, for these things that you do?

29 and Jesus tells them, I will ask you one word, so, answer Me, and I will tell you, in what kind of authority, I do these things.

30 the baptism of John, was it from heaven, or from men? Answer Me.

31 and they reason towards themselves, saying, (what shall we say?) In case we say, from heaven, (He would) say, then, because of why did you not believe him?

32 but (should we) say, from men, they fear the people; for, all the people really hold on to John, that he is a Prophet.

33 And they answered Jesus, and say, we are not aware. And Jesus tells them, even I will not tell you in what kind of authority, I do these these things.

MARK Chapter 12

Mark 12

The Parable of wicked farmers on a leased farmland

1. And He starts to preach to them in parables. A man plants a vineyard, and places a fence around it, and digs wine receptacle, and also, builds a tower, and lease it to farmers, and travels on a long journey.

2 and he sends a servant towards the farmers at a set time, at least to take from the fruits of the vineyard from the farmers.

3 but they take that same servant, beat him, and send him away empty.

4 and again he sends another servant towards them, and likewise to this one, they (throw stones), strike on the head, and maltreat him.

5 and he sends another, and likewise to this, they kill; and many others, whom indeed they beat, and whom they killed.

6 He still has one beloved son, whom himself sends at the latter end toward them, saying, they will respect my son.

7 but, the same farmers say towards themselves that, this is the heir: come here, kill him, and his heirship will be ours.

8 and they take hold of (him), and drive him outside the vineyard, and kill him.

9. What will the lord of the vineyard do? He will come even to destroy the farmers, and give the vineyard to others.

10 haven't you even read this scripture? The stone which the builders reject, this will happen to be at the head of the corner (Angle);

11 this will happen from the SUPREME God, and it will be marvelous in our eyes. (Ps 118:22-23)

12 and they seek to arrest Him, but they fear the crowd; because , they know that the parable was spoken towards them. And they leave him, and go away.

Tempting Jesus with tax payments 

13 and they sends some Pharisees and Herodians (partisan of Herod) towards Him, to at least, entrap Him by His words.

14 and they come, to tell Him, Master, we are aware and it is true that You do not care about any man; for, You do not look unto appearance of men, but teaches the way of God upon truth. Is it lawful to give tax to Caesar or not to give or never to be given?

15 and being aware of their hypocrisy, He tells them, why testing Me? Bring a penny (denarius), at least for Me to see.

16 so they bring it. And He tells them, whose icon is this, and the inscription? and they tell Him, Caesar.

17 and Jesus tells them, give back to Caesar, the things of Ceasars, and things of God to God. And they wondered upon Him.

Jesus teaches the Sadducees on the Power of God concerning resurrection 

18 And the Sadduceans come, who says, resurrection from the dead never exist. And they ask Him, saying,

19 Teacher, Moses wrote for us, in case a brother of anyone died, and left behind a wife, and did not leave children, that, his brother would at least take the wife and raised up an offspring for his brother. 

20 there were seven brothers; and the first took a wife, and, died, not leaving an offspring;

21 the second took her, and died, not leaving behind an offspring; even the third in the same way,

22 and the seven (took her) and left no offspring. At last of all, even the woman died.

23 whenever they will be raised up, in the resurrection, whose wife of them will she be? No doubt, the seven had her as wife.

24 Jesus tells them, do not be deceived because of this, you do not know the scripture, not even the miraculous power of God?

25 for, whenever they rise from the dead, they neither marry nor give in marriage; but they will be as the angels in heaven. 

26 However, concerning the dead, that will rise up, haven't you read in the book of Moses, how God spoke to him upon the bush, saying , I AM the God of Abraham, and God of Isaac, and God of Jacob? (Ex3:6,15)

27 to many who have been deceived, HE is not God of the dead, but of the living.

Jesus teaches a Scribes on the greatest of Moses' law. (note the difference between philie and agape) 

28 And, one of the Scribes, having heard them disputing, and is aware that He answered them well; come near to ask Him; which one is the foremost of all commandments?

29 Jesus answers, the foremost is; hear oh Israel: the Supreme Lord (Jahh) and our God is ONE Supreme Lord (Jah), 

30 and selflessly-Love the SUPREME God, from everything in your heart, and out of everything in your soul, and out of everything in your mind (deep thought), and out of all your strength. (Deut 6:4-5) [this is the first] 

31 this is the second: selflessly-Love your neighbor as yourself (Lev 19:18), so, no other commandment are great as these. great.

32 and the Scribe tells Him, it is well, Teacher, you have said it upon truth, that HE is ONE, and no other EXIST besides HIM;

33. And to selflessly Love/agapao HIM from everything in the heart, and from all of the understanding, [and from all of the soul] and out of all of the strength; and to selflessly Love ones's neighbors as oneself, is superior in quality to a whole burnt offerings and sacrifices.

34 and Jesus, discerned him clearly that he responded prudently, and He says, you are not far away from the Kingdom of God. And no man dare question Him any longer.

Jesus teaches on the word of David about the Adonay 

35 Jesus teaches in the temple and ask the scribes to respond, how was it said, that Christ, will be a Son of David?

36 David himself said in the Holy Spirit, the Supreme LORD (Jah) said to my lord (Eden Adoni), settle down from MY Right Hand, until possibly I put Your enemies under Your feet. (Ps 110:1)

37 David himself call Him lord (Adoni), and from where is He his Son? And many of the crowd hear Him with pleasure. 

Beware of the Pharisees

38 And in His teaching, He says, look away from the Scribes, who desire greetings in town-square and walk around in long fitted gown;

39 even front-row-seat in the synagogue, and a place of honor in a supper-feast;

40 even an outward show of a long prayer: and who devour widows' house, these ones will receive more of all-round judgment.

Giving is not in the quantity/size but the state of the heart 

41 and He settles down, directly opposite the treasury (space for collection boxes), and He looks at the way the crowd throw in coins into the treasury; and many wealthy people throw in so much.

42 and one poor widow comes and throw in two minute-coins (leptons), which is fourth part of an ass (quadrant).

43 and He calls His disciples, and tell them, surely, I tell you, that, this poor widow, throw-in more in quality than all who throw into the treasury.

44 no doubt, all of them, from their abundance throw in, but this (widow) from her penury. she had thrown-in all, as much as she has, even all her means of livelihood.

MARK Chapter 13

Mark 13

Jesus predicts destruction of Jerusalem temple 

1 And as He departs out of the temple, one of His disciples tells Him, Master, behold, what a kind of stones even for this kind of architecture!

2 and Jesus tells him, did you see the great thing concerning this structure? There will not be a stone left upon a stone, which will not be thrown down.

The signs of the end time

3 As He sits down upon mount olives, directly opposite the temple, Peter and James and John and Andrew ask Him in private.

4 tell us, when will these things be? And what signs will be, when all these things will be fulfilled?

5 And Jesus begins to speak to them, look, never should any person deceive you.

6 many people are coming upon My name (authority), to say, that, it is me, and many will be deceived.

7 however, whenever you hear of warfare, and hearing things about warfare, never clamour; but certainly (there is no (gain)say), the ultimate end must happen.

8 No doubt, nation will rise-up upon nation, and kingdom upon kingdom; earthquakes (and disturbances) will be in places and there will be famines. These things are in according to the early stage of labour-pain (child-birth travails). 

9 however, you will see yourselves delivered unto Jewish Sahendrin court, and you will be beaten in synagogues; standing before governors and kings, on account of My Testimony unto them.

10. But, it is necessary first of all, for gospel to be proclaimed, unto all the non-Jewish nations

11 and whenever you are led and delivered-up, never be anxious of what to preach in advance, whatever in case, is given to you, in that hour, preach. Because, these things you will preach is not of you, but of The Holy Spirit.

12 and a brother will surrender brother unto death, and father, children; even children will rise up against parents, even to kill them.

13 and you will be hated by all people, because of My Name; but those who will endure unto the end goal, the same shall be saved.

The 3 1/2 years of terrible tribulations of antichrist and its false speaker 

14 However, whenever you see the abomination/detestation of the one of desolation, + which was spoken under prophet Daniel+ (Dan 11:31, 12:11), standing at a place where he ought not, [those reading should exercise their mind]. Then, those in Judea, should run away unto the mountains,

15 and those upon the dome of edifice, should not come down, not even to enter and take up anything from their houses;

16 And those in the farm-field, should not return unto things behind, even to take away their clothes.

17 Howbeit, alas! For those having (baby) in womb, and those nursing infants, in those days!

18 But, MAKE PRAYER , at least, for it, not to happen in rainy-season (winter),

19 no doubt, there shall be sorrows in those days, the kind of such that has never happened, away from the early times of creation (original formation), which God created (form originally), until now - and will never ever happen.

20 if the SUPREME God (Jehovah) had not truncated the days, not all the elected flesh will possibly be saved; but because of the chosen, the days shall be truncated.

21 and then, in case, anyone tells you, behold, Christ is here, or behold, he is there, never believe.

22 no doubt, a false-Christ and a false-speaker/prophet will rise up, and the great part is the giving of signs and monstrous things, toward seducing, if possible, the elected ones.

23 but, you will see; I have foretold all things to you.

Arrival of the Son for 1000 years reign

24 Moreover, in those days, amid those sorrows, the sun will be darkened, and the moon will not give its brilliancy;

25 and the stars will fall down from heaven, and the powers in the sky will be shakened.

26 and then, they will see the Son coming to men in the cloud, amid very much Powers and Glory;

27 and will then send out Angels from heaven, to gather His Chosen ones together, out of the four wind (directions) of the earth, from one  end till the uttermost end of the earth.

The parable of the fig tree

28. Moreover, learn a parable from fig trees: in as much as their soft branches are generated and they sprout out leaves, you absolutely know that summer (heat) is near.

29 so, even you, whenever you see these things happening, absolutely know that, it is near, upon the door.

30 I tell you, and so shall it be, that these things will come into being, as far as not all who are of this generation will pass away.

31 the sky and the earth will pass away, but My words will not pass away.

No man knows the (exact) time but it will be very LATE, so, watch out for the known signs (2026 is gone already, yet it won't come by gambling).

32 but, concerning that very day, or the hour, no man knows it; not even the angels which are in heaven, not even the Son, except the FATHER.

33 be looking, keep watching (sleep-less) [+and be praying+]; for, you do not know when is the time.

34 like a man travelling far away, and leave his household, and gives each one of his servants, authority for works, at least, in commanding the gate-keeper to be vigilant.

35 therefore, be vigilant, for not knowing when the master of the house will come, either LATE in the day, or MIDNIGHT, or at cockcrowing (3 am) or at dawn;

36 not to come all of a sudden and find you sleeping.

37 so, what I tell you, tell all the people; be vigilant!

MARK Chapter 14

Mark 14

The plot to kill Jesus 

1 Moreover, amid two days to the Passover and the unleavened bread (feast), even the Chief Priests and the Scribes are seeking, how to seize Him by tricks, and to outrightly kill Him. 

2 however, they said, not on the feast day, and not at a time, there will be tumult of people.

Mary, a Woman of selfless-Love with costly perfume in alabaster flask 

@Bethany 

3. And as He was in Bethany, in the house of Simon (son of) a leper, reclining at a meal, even a faithful woman came, having alabaster vase/soft-rock carved-vase, with a VERY EXPENSIVE spikenard myrrh-perfume; and she crushed the head of the alabaster vase, and pour it forth on Him.

4 But, some persons are much displeased towards themselves, unto why is this waste happening to this myrrh-perfume?

5 for, it is possible to sell this perfume above three hundreds denarii, and be given to beggars. And they snort with anger. 

6 and Jesus says, leave her alone; why causing her weariness? She has engaged in a good deeds unto Me.

7 for, you always have beggars amid yourselves, and whenever you desire, it is possible to do them well (Eu); but, you will not have Me always.

8 She has come in advance to apply perfume, which she has, on My Body, to do it unto My burial.

9 however, I tell you and so shall it be, wherever in case, this Gospel will be proclaimed unto the whole world, even what she did, will be preached in her memorial (as an example of a woman of Agape).

Judah Of kerioth agreed to betray Jesus 

10 and Judah Iscariot, one of the twelve, goes away towards the Chief Priests, at least, to betray Him to them.

11 Having heard, they rejoice, and promise to give him pieces of silver (money) as he seeks how to betray Him in good-time.

Jesus celebrates His last Passover but first new covenant feast

12 and by the foremost day (14th day after new moon) of unleavened (bread) at which Passover (lamb) will be sacrificed, His disciples tell Him, where do you want passover to be prepared, at least, to go and eat it?

13 and He sends two of His disciples, and tells them, go into the town, and you will meet a man, carrying earthen-ware of water. Follow him.

14 And whichever place, peradventure, he enters, tell the head of the family, the Master says, where is the guest room for Me, where to eat the Passover with My disciples.

15 and he will show you a great upper-room, furnished and made-ready. And prepare that place for us.

16 And the disciples proceed forth, and come into the town, and find it just as He tells them, and they prepare the passover meal .

17 and as it becomes evening, He comes amid the twelve.

18 and as He sat down at the table to eat; Jesus says, surely I tell you, one out of you, who is eating with Me will betray Me. 

19 and they begin to be distressed, and say to Him, one by one, whether is it me?

20 But, He tells them, one of the twelve, who dip (hand) with Me into the bowl, is the one.

21 for, the Son indeed is going away from men, just as it is written concerning Him; but, Alas to that man through whom the Son will be betrayed to men! it is good for him, if that same man was not born.

Jesus establishes the New-age Covenant by holy communion with bread and wine

22 and as they were eating, He takes a loaf of bread, blesses it (speak well to it), break, and give them, and says, take, this is of My Body.

23 and He takes a cup (of wine), expresses gratitude, and He gives them, so, they drink out of it all.

24 and He tells them, this is of the Blood of My Covenant (Contract), which is poured forth for many people.

25 Surely, I tell you, that, I will no longer, drink out of vine, and not at all, until that day in the Kingdom of God, when I will drink with HIS offsprings by birth in a New-age.

26 and having sung a hymn (celebrating God in song), they proceed forth unto Mount olives.

Jesus predicts that Peter will deny knowing Him

27 And Jesus tells them, everybody will stumble + in Me this night+; for it is written, smite the Shepherd, and the sheep will be scattered. (Zach 13:7)

28 but amid rising up from death, I will go before you unto Galilee.

29 and Peter tells Him, even if everybody will stumble; on the contrary, not me.

30 And Jesus tells him, surely I tell you, that, in the night of this day, or before cock crow twice, you will renounce Me three times.

31 But, he says it, the more, in case, it is necessary, to die with you, I will not at all, deny You. Moreover, even all of them speak likewise. 

The prayer of Jesus in Gethsemane (like tilting toward Peter's advice) 

32 As He comes unto a place, which is named Gethsemane (oil press garden near Jerusalem); He tells His disciples, sit down here, while I make prayer (to God).

33 and He takes Peter, James and John with Him; and begins to be overwhelmed and anxious. 

34 and He tells them, My Soul is very sorrowful, as far as death; remain here and keep awake. 

35 And He goes forward a little distant, and falls down upon the earth, and at least make prayer, if it is possible, for the hour to pass away from Him.

36 And He says, ABBA (My FATHER/My Ancestor/Life Giver), FATHER, all things are possible to YOU; take away this cup (fate) from Me; but, not of what I desire, but what is of YOU.

37 and He comes and find them sleeping. And tells Simon Peter, are you sleeping? Can't you keep awake for one hour?

38 be vigilant and make prayer, at least not to go into temptation, for the Spirit indeed is ready, but the flesh is without strength.

39 and again He departs to make prayer, saying the same words.

40 and He comes again, and finds them sleeping. For, their eyes were heavy; and do not know what to answer Him.

41 and He comes the third time and tells them, well, sleep henceforth and rest. Stay away; for the hour has come, behold, the Son will be betrayed into the hands of sinful men.

42 wake up, and go away; behold, how, the one who betray Me approaches!

Jesus was betrayed and arrested

43 and as He was still preaching to them, immediately, Judah arrives, being one of the twelve, and with him is a crowd, from the Chief Priests and Scribes and Sahendrists with dirks/hort-swords and clubs.

44 however, the one who betray Him has given them a signal, saying: whoever possibly I kiss, the same is He; seize Him, and lead Him away securely (asphalos).

45 so, having come, near Him, he immediately says, Rabbi, and kiss Him earnestly.

46 they lay hands upon Him, and seize Him.

Peter wants to physically fight for Jesus.

47 but one of certain persons standing by, draw out a dirk/bg knife and strike the servant of the High priest, and cut off his ear.

48 and in responding, Jesus tells them, why do you proceed forth with swords and clubs, as upon a robber, to arrest Me?

49 I have been towards you in the temple teaching every day. And, you did not seize Me. But, at least to fulfill the scriptures.

50 and all (disciples) run away, and left Him.

(John) Marcus (the writer of this book) was assaulted and flee naked 

51 and a certain young man was following Him, who wear a linen-cloth all around upon his naked body, and they seized him. 

52 So, he left the linen-cloth behind, and run away naked.

Jesus was tried and condemned by Jewish council of Sahendrists

@ Jerusalem, by Tuesday night.

53 and they take away Jesus toward the High priest, and all the Chief Priests, and Sahendrists and Scribes assembled. 

54 And Peter follows Him from afar, and as far as inside the court-yard unto the High Priest; And he is sitting towards the fire, warming himself, with the officers.

55 but, the Chief Priest and all the joint session seek a given evidence/testimony against Jesus, towards killing Him, but they did not find.

56 for, many people bear false witness against Him, but there is no similar testimony.

57 and certain people stand up, to bear false-witness against Him, saying,

58 we heard Him saying, I will demolish this temple, which was made by hands, and through three days, I will construct another, not made with hands.

59 and likewise, their testimonies was not even equal/similar. 

60 and the High Priest stand up unto the middle, and asks Jesus, saying, why don't you answer any? Why are these people testifying against You?

61 But, He was silent, and does not answer, not even to anything. Again the High Priest asks Him, and tells Him, are You the Christ, the Son of the BLESSED/ADORABLE ONE (Eulogetou)?

62. But, Jesus says, I Am. And you will see the Son sitting down from the Right Hand of Power in heaven, coming to men amid the clouds. 

63 Howbeit, the High Priest, tears his garment, saying, of what need is it to still have a witness?

64 did you hear the blasphemy, how does it appear to you? So, all condemn Him to be liable to death.

65 and certain officers take hold of Him, and started to spit on Him, and blindfold His face entirely, and blow Him, and tell Him, prophesy! And even slap him with their palms

Peter denies knowing Jesus three times but feel bitter, the third time by Tuesday night

66 and Peter being at lower part, in the court-yard, and one of the maid-servants of the High-Priest came,

67 and she saw Peter warming himself, and look on him, and say, even you, have been with Jesus, the Nazarene.

68 but he denies, saying, he is neither aware nor understand what you are saying. And he proceeds outside unto the front of the court; and the cock crow.

69 and the maid-servant sees him, and begins again to tell those standing by, that this one is from them.

70 but he denies it again. And a little while amid this, those standing-by, again tells Peter, truly, you are from them, for you are a Galilean, and your speech resemble one.

71 but, he begins to bind himself with oath and swear; I do not know this man, of whom you speak!

72 and immediately, by the second time, the cock crow, and Peter recollects the utterance (rhema) of Jesus, before they laid hands upon Him, telling him, the cock will crow twice, and you will renounce Me three times; so, he weeps aloud.