Job Chapter 29

Job 29

Job eighth reaction in parables

1 in addition, Job lifted up his parables and say,

2 in the early period, when the Extremely Mighty God (Eloahh eloah) gave the days and the moons/months to be kept;

3 when the head-masters/chief men can walk around in the darkness with the light of lamps to give praise;

4 the days of close deliberation for secret from the Extremely Mighty God (Eloahh eloah), instead of reviling/reproaching in our tents. 

5 - when the young children are all around me instead of the overpowering/burly one (shadday);

6 - when a division/faction were washing things during processing of oil and butter under the steep sharp-rock. 

7 oh what an assembly/cooperative society (moshav), on a broad street/square, that goes out to the gate to prepare for the city-affairs!

8 - there, you see young children hiding - and aged-men rise up, standing firm. 

9 - there, the words of the Rulers/head-persons are halted/withheld, and they will put their mouths on their palms;

10 - there, the voices of Commanders will be concealed and their tongues shall cling to the palate of their mouth:

11 to be honest/happy, it is what your ears have heard and what your eyes have seen, that you should testify.

12 so, the afflicted who cry to be free will be delivered and the orphans will be helped:

13 so that benediction (berakah) will come to a heart that is perishing and widows will shout for joy;

14 so that, HIS verdicts of  Justification (tsedek) will be like the coat/robe to be clothed with, and turban/diadem to be wrapped with.

15 and they will be like eyes to the blind, and feet to the lame;

16 I know the contention/contest of researching into who will be a father to the needy.

17 it is injustice/wrong-doing to throw fresh-meat into a biter/molar tooth when it should be broken/torn with teeth.

18 it is said, we must multiply like sand, as though in a nest till the day we give up the ghost. 

19 if there will be a harvest, roots must open wide for water and dew must have tarried overnight. 

20 things has changed and there is glory along-side with a new (technology) of bow. 

21 wait and be silent FOR the sake of (lemo) listening to my advice/counsel - 

22 - -my spoken-words are like drops/drips of liquid and afterwards you can transmute/alter them by your words;

23  if your mouth yawn/open up for rain, you must wait for spring/latter rain (malkosh-march/April rain). 

24  - if you believe light will will still fall down on all faces, you will play and laugh. 

25 - - and you can choose to dwell and comfort those lamenting on the way, instead of being in the army/soldiers of headmasters/chiefs that sit down with the king. 

Job Chapter 30

Job 30

Job eighth parables continues... 

1 Since, fathers detest playing and laughing all days, as if, it is like when a dog is placed with young flock of sheep:

2 so, into whose/what hand, have they lost their strength at their full-age? 

3 - - toward, poverty or hunger or being lonely - or deserting/defecting to desert because of yester-nights holocaust/desolation and ruins. 

4 - - toward, plucking up of broom-shrub from the roots, - - toward meditation/conversations, or toward salty food (purslain/mallow);

5 - - towards, blowing of alarm at the back of a thief that is being chased away/banished, 

6 - - toward, being vigilant or at alert as your palm is in a sharp-hole in the dust of the earth; instead of staying in an estate 

7 - -Towards, adding to/spreading a talk/conversation, - - Towards braying/loud cry inside nettle/thorny-weed;

8 - - Towards, the sons of villains (nabal) that afflict the sons of renowned ones/those with name in the land;

9 - - Towards, playing instrumental music with words -

10 -  toward refraining from being detested by ONLY/merely put your face far away;

11 - - Towards, their (negative) response to surplus/excess things which should be opened up to those who were muzzled/bridled on their faces and were sent away;

12 - - Towards the misfortune of paving paths by feet. - Toward, rising up from the right-hand to send away rowdy youngsters/brats,  

13 - toward helping to benefit from the route, which has been marred  - -

14 - towards rolling things over a wide gap/breach and there is holocaust/catastrophe underneath you;

15 - - towards the timid ones who were persecuted and passed away like a thick dark cloud,  - - toward salvation (yeshuah) that will turn things around through the nobility/benevolence of the SPIRIT (of God);

16 - towards the misery poured out on poor souls who are seized all their days.

17 - towards fleeing to dig out bones by night instead of lying down/resting.

18 - toward helping those researching for shirts and garments with their own strength- with abundant things of your mouth. 

19 - towards those fearful parables, on clay, ashes and dust of the earth.

20 so, if understood, stand up and respond with a cry for freedom, 

21 - to reverse/turn-around the opposing (sawtam) hands and those ruthless bones. 

22 - to lift up those who have fainted/melted away, with resourcefulness of the SPIRIT, so as to be equal/level up and to ride on.

23 we have known that HE will restore Life to our households from the place of death at the appointed time:

24  therefore, cry for freedom and request for a HAND to be sent out those in calamity.

25 why is this, all days of weeping? Why are the souls of the needy saddened? Because things are hard/tough.

26 when they wait for good things, evil comes, and when they hope for light, dark things come;

27 When anticipating for day of silence, their bowel are boiling under misery.

28 - -for those who have walked around, and become dark colored, under heat,  the congregation/assembly must rise up with a cry for freedom for them.

29 Friends should be like brothers to daughters instead of being like crocodiles to ostriches.

30 just as it is, when skin and bones are made hot, early in the morning because of drought/sword, 

31 even the sound of harp and pipe-organs will be like that of weeping and lamentation. 

Job Chapter 31

Job 31

Job eighth reaction continues... 

1 Do you understand why a covenant with a bride/virgin should be cut/made before all eyes? 

2 since the top-most place above is for the Extremely Mighty God (Eloahh eloah), who are those in elevated places? And what is our heritage, if our lot/portion, is with the overpowering/burly one (shadday)?

3 why is misfortune strange/alien to us? Why are they exerting themselves on practicing an injustice to us?

4 have you seen someone in that way and did you reckon/record something about his steps/strides?

5 they walk around on their feet into self-destruct, because their senses/faculty of perception is on fraud/deception.

6 Just as a pair of scale will weigh things, the Extremely Mighty God (Eloahh eloahh) knows people with amazing-innocence for HIS Justification.

7 - because you could have walked all along with your heart/mind adhered to HIS way; and both your eyes and steps later bend away, so that, the palm of your hands got stained. 

8 If what you sow is well rooted down, even the offsprings/progeny of another person will eat from it.

9 if the heart of your wife is lured/enticed, she is like a gate-way - for neighbours who had laid ambush for you. 

10 and a wife that is grinding meal for another person - has submitted to/bent knees for another man; - 

11 - and that is a plan/plot unto perversity before a Judge/Magistrate:

12 Fire is a doom, if it devours the produce/crops that has got rooted down. 

13 there should be a contention somewhere, in case, both male slave and female slave reject/detest a verdict.

14 Who is the main-Leader (Ela) that will rise up to oversee what is being done and restore things?

15 who is the One that will produce (food) for the belly, and prepare for those that will be created in the womb? 

16 because, there are some, that will deny the eyes of the weak-people, their pleasure, and bring widow to an end;

17 - there are some that will devour the orphans/fatherless, by eating their pieces of bread;

18 - but, there is a one, that will guide the youth to grow things for the belly of their fathers and mothers.

19 - -again, there are some that will see that the raiment and garment of the needy perish, 

20 - -and there are some that will bless and warmed up a lamb that its fleece/wool has been extracted. 

21 - again, there are some that will see orphans/fatherless at the gate, waving their hands for seriousghelp, but --

22 - - would burst the reeds/stalks on their upper back/shoulder-blade with arm/elbow, so that, it will fall down from their shoulders. 

23 therefore, this main leader is the one who CAN bear (the burden) of sudden alarm and misfortune (of others). 

24 it is said, though gold is as blemishes/stains, it is like a loin/flank they can put their trust/confidence upon.

25 and if their hands found it in abundant, so vast/enormous (kabbiyr) is the force of men that will rejoice,

26 they will walk around in the light of the moon, to give praise for seeing this precious/costly thing. 

27 If your heart is lured/enticed, your weapon can be as much hidden and secret as the edge of your hand.

28 It is a perversity for the main-leader (el) - to be accusatory/criminal and deny/feign things about the ONE above/at the top -

29 - because, some may be found rejoicing in stirring up evil and hate those who are in calamity.

30 - some may demand souls to take an oath/swear, so that they will give the palate of their mouth to commit sin;

31 it is said, the adult should give/supply flesh to those in his tent till they are satisfied:

32 Strangers will lodge overnight outside, though the gate in their path is opened wide:

33 the crime/revolt of Adam (the first man) would have been covered up, but he was someone who concealed/hid his perversity in his bosom - - 

34 - -the contempt from the family/class of species who were at the gate could have been silenced. However, was he afraid of being terrified/shattered by those abundant multitudes, as he went out?

35 - it was written that a certain man, also listened to the overpowering/burly one (shadday), and the respose to the controversy in the book was that, he was given a mark/label. (Gen 4:15)

36 So, for our shoulders, to be lifted up (squared) and to wear/tie our crown, - 

37 - the commander/governor should boldly declare that everybody should come near in their numbers, even in regular-steps/strides, - 

38 - unto the soil, even to weep and cry out altogether on the furrows/ridges;

39 that the masters/the owners who blow away the strength of souls will eat their money;

40 so that, thistles/thorns will come out for them instead of wheat and instead of barley, stinking weeds. This end the spoken-words of Job.