Job 30
Job eighth parables continues...
1 Since, fathers detest playing and laughing all days, as if, it is like when a dog is placed with young flock of sheep:
2 so, into whose/what hand, have they lost their strength at their full-age?
3 - - toward, poverty or hunger or being lonely - or deserting/defecting to desert because of yester-nights holocaust/desolation and ruins.
4 - - toward, plucking up of broom-shrub from the roots, - - toward meditation/conversations, or toward salty food (purslain/mallow);
5 - - towards, blowing of alarm at the back of a thief that is being chased away/banished,
6 - - toward, being vigilant or at alert as your palm is in a sharp-hole in the dust of the earth; instead of staying in an estate
7 - -Towards, adding to/spreading a talk/conversation, - - Towards braying/loud cry inside nettle/thorny-weed;
8 - - Towards, the sons of villains (nabal) that afflict the sons of renowned ones/those with name in the land;
9 - - Towards, playing instrumental music with words -
10 - toward refraining from being detested by ONLY/merely put your face far away;
11 - - Towards, their (negative) response to surplus/excess things which should be opened up to those who were muzzled/bridled on their faces and were sent away;
12 - - Towards the misfortune of paving paths by feet. - Toward, rising up from the right-hand to send away rowdy youngsters/brats,
13 - toward helping to benefit from the route, which has been marred - -
14 - towards rolling things over a wide gap/breach and there is holocaust/catastrophe underneath you;
15 - - towards the timid ones who were persecuted and passed away like a thick dark cloud, - - toward salvation (yeshuah) that will turn things around through the nobility/benevolence of the SPIRIT (of God);
16 - towards the misery poured out on poor souls who are seized all their days.
17 - towards fleeing to dig out bones by night instead of lying down/resting.
18 - toward helping those researching for shirts and garments with their own strength- with abundant things of your mouth.
19 - towards those fearful parables, on clay, ashes and dust of the earth.
20 so, if understood, stand up and respond with a cry for freedom,
21 - to reverse/turn-around the opposing (sawtam) hands and those ruthless bones.
22 - to lift up those who have fainted/melted away, with resourcefulness of the SPIRIT, so as to be equal/level up and to ride on.
23 we have known that HE will restore Life to our households from the place of death at the appointed time:
24 therefore, cry for freedom and request for a HAND to be sent out those in calamity.
25 why is this, all days of weeping? Why are the souls of the needy saddened? Because things are hard/tough.
26 when they wait for good things, evil comes, and when they hope for light, dark things come;
27 When anticipating for day of silence, their bowel are boiling under misery.
28 - -for those who have walked around, and become dark colored, under heat, the congregation/assembly must rise up with a cry for freedom for them.
29 Friends should be like brothers to daughters instead of being like crocodiles to ostriches.
30 just as it is, when skin and bones are made hot, early in the morning because of drought/sword,
31 even the sound of harp and pipe-organs will be like that of weeping and lamentation.
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